so I guess I don't need any history lessons from you,
Can't argue with a guy who don't know the difference between a question and a history lesson.
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so I guess I don't need any history lessons from you,
You think the only pilots that have moral cancer are scabs?
How do you classify them or justify their actions?
How about their scab like green slipping while their junior brethren are on furlough?
Phaedrus said:Uh, you're going to have to find a universal definition for "scab" if this issue will ever be dismissed. According to Jack London, anyone in a capitalist society is a scab...anyone. So, assuming you agree with Mr. London, who has a storied background in labor and socialism, you're going to have to start a revolution.
Thus the generous laborer, giving more of a day's work for less return (measured in terms of food and shelter), threatens the life of his less generous brother laborer, and at the best, if he does not destroy that life, he diminishes it. Whereupon the less generous laborer looks upon him as an enemy, and, as men are inclined to do in a tooth-and-nail society, he tries to kill the man who is trying to kill him.
When a striker kills with a brick the man who has taken his place, he has no sense of wrong-doing. In the deepest holds of his being, though he does not reason the impulse, he has an ethical sanction. He feels dimly that he has justification, just as the home-defending Boer felt, though more sharply, with each bullet he fired at the invading English. Behind every brick thrown by a striker is the selfish will "to live" of himself, and the slightly altruistic will "to live" of his family. The family group came into the world before the State group, and society, being still on the primitive basis of tooth and nail, the will "to live" of the State is not so compelling to the striker as is the will "to live" of his family and himself.
The laborer who gives more time or strength or skill for the same wage than another, or equal time or strength or skill for a less wage, is a scab.
It is because he cannot get work on the same terms as they that he is a scab. There is less work than there are men to do work. This is patent, else the scab would not loom so large on the labor-market horizon. Because they are stronger than he, or more skilled, or more energetic, it is impossible for him to take their places at the same wage. To take their places he must give more value, must work longer hours or receive a smaller wage.
But, for scabbing, no blame attaches itself anywhere. With rare exceptions, all the people in the world are scabs. The strong, capable workman gets a job and holds it because of his strength and capacity. And he holds it because out of his strength and capacity he gives a better value for his wage than does the weaker and less capable workman. Therefore he is scabbing upon his weaker and less capable brother workman. He is giving more value for the price paid by the employer.
The superior workman scabs upon the inferior workman because he is so constituted and cannot help it. The one, by fortune of birth and upbringing, is strong and capable; the other, by fortune of birth and upbringing, is not so strong nor capable. It is for the same reason that one country scabs upon another. That country which has the good fortune to possess great natural resources, a finer sun and soil, unhampering institutions, and a deft and intelligent labor class and capitalist class is bound to scab upon a country less fortunately situated. It is the good fortune of the United States that is making her the colossal scab, just as it is the good fortune of one man to be born with a straight back while his brother is born with a hump.
It is not good to give most for least, not good to be a scab. The word has gained universal opprobrium. On the other hand, to be a non-scab, to give least for most, is universally branded as stingy, selfish, and unchristian-like. So all the
world, like the British workman, is 'twixt the devil and the deep sea. It is treason to one's fellows to scab, it is unchristian-like not to scab.
Since to give least for most, and to give most for least, are universally bad, what remains? Equity remains, which is to give like for like, the same for the same, neither more nor less. But this equity, society, as at present constituted, cannot give. It is not in the nature of present-day society for men to give like for like, the same for the same. And so long as men continue to live in this competitive society, struggling tooth and nail with one another for food and shelter, (which is to struggle tooth and nail with one another for life), that long will the scab continue to exist. His will "to live" will force him to exist. He may be flouted and jeered by his brothers, he may be beaten with bricks and clubs by the men who by superior strength and capacity scab upon him as he scabs upon them by longer hours and smaller wages, but through it all he will persist, giving a bit more of most for least than they are giving.
Spooky 1 said:So what am I supposed to do about that?
Midnight Flyer said:Originally Posted by airspeed
*******.
Don't feel bad Spooky, both chief pilots at my 2 last airlines have been scabs and one DO is a scab, too. There's nothing we can do about it
While one might admire Jack London's writing over the years, I would not base my work ethic on his moral character. Jack London was a commited Socialist and socialism was his "holy grail". He ran for office on the socialist ticket several times while living the the SFO/OAK areas.
Spooky 1 said:I don't feel bad. That's the point your missing. I happen to know some guys on that list that I think are pretty darn good pilots and managers. Sorry I can't get worked up about bashing the whole lot.