Re: surplus1 3 parts...
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surplus1 said:
Are there certain things that people who call themselves Christians should believe. Yes, in my opinion, there are. What I personally, and people who share my Faith believe, can be summed up in the Nicene Creed. Here it is.
As approved in amplified form at the Council of Constantinople (381), it is the profession of the Christian Faith common to the Catholic Church, to all the Eastern Churches separated from Rome, and to most of the Protestant denominations.
The following is a literal translation of the Greek text of the Constantinopolitan form, the brackets indicating the words altered or added in the Western liturgical form in present use:
We believe (I believe) in one God, the Father Almighty, maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only begotten Son of God, and born of the Father before all ages. (God of God) light of light, true God of true God. Begotten not made, consubstantial to the Father, by whom all things were made. Who for us men and for our salvation came down from heaven. And was incarnate of the Holy Ghost and of the Virgin Mary and was made man; was crucified also for us under Pontius Pilate, suffered and was buried; and the third day rose again according to the Scriptures. And ascended into heaven, sits at the right hand of the Father, and shall come again with glory to judge the living and the dead, of whose Kingdom there shall be no end. And (I believe) in the Holy Ghost, the Lord and Giver of life, who proceeds from the Father (and the Son), who together with the Father and the Son is to be adored and glorified, who spoke by the Prophets. And one holy, catholic, and apostolic Church. We confess (I confess) one baptism for the remission of sins. And we look for (I look for) the resurrection of the dead and the life of the world to come. Amen."
Isn’t this adding to the commandments of God? And isn’t it convenient that this Creed, borne of man, requires belief in a “catholic” church? (And yes, I know it’s lower-case, and can mean “universal.”)
But it boils down to this. If you believe the Bible is inspired by God, profitable for teaching, reproof, correction and training in righteousness, and that it thoroughly equips us for every good work, then you must reconcile this belief with the position that the addition of a Creed can be pleasing to God.
surplus1 said:
When a Bible version condones divorce, and adultery, I find that Bilble to be in error to a degree that renders it useless. If that offends anyone, I make no apology. I don't take any of the Bible "literally", but there is nothing "muddy" about the basic teachings of the Christ. When someone tells me that the Commandments are no longer valid because they are the "old law" and Jesus did away with them, I say that's baloney. Jesus did not eliminate the Commandments, He merely defined the two most important and showed us by example how to live the rest. We don't have the luxury of excluding the things that we find objectionable to our lifestyle. "Versions" of the Bible that change that meaning are erroneous, regardless of whether they were translated from Hebrew, Greek, or any other language.
Were a version of the Bible to condone remarriage after unscriptural divorce, or were it to condone adultery, I would agree - - that version would be in error. (Jesus taught of certain circumstances under where divorce is allowed, and remarriage after that divorce. If your partner commits adultery, you may divorce and remarry. Your partner, however, may not. (Matthew 5:31-32; Matthew 19:3-12; Mark 10:2-11)) Now, have we gotten muddy here? You see, you just can’t take a simplistic view of issues as you understand them to be and divorce yourself of the teachings of the Bible. The supreme authority is the Bible - - what the Bible says, goes.
Now, for the bologna. The Law of Moses is no longer in effect. Jesus Christ fulfilled that law when he was nailed to the cross. As a type of the New Law, it embodied the same principles that the same God requires of those who worship Him today. We no longer, under the New Law, observe the Passover, or the Sabbath, or any other day or feast, for that matter, that was proscribed by the Law of Moses. We do not offer animal sacrifices, though we do recognize them to be the TYPE of the ultimate sacrifice that was offered for our sins - - Jesus Christ. The so-called Ten Commandments were part of that Law of Moses, and have in effect the same force of law as any other element of the Law of Moses - - none.
Does that mean it’s OK now to kill? Certainly not. Jesus instructed us to love our neighbors as ourselves, and certainly that prohibits murder. Does that mean we are not required to love God, or that we should worship other Gods? Certainly not. He taught us to love God with all our heart soul and mind. (Matthew 22:34-40)
Does it mean we’re no longer required to remember the Sabbath and keep it holy? Yes. Why yes here, and no in the previous examples? Because the New Testament contains no instruction to remember the Sabbath and keep it holy.
Nothing required of worshippers under the Old Law is required of worshippers under the New Law BECAUSE it was in the Old Law. The mere fact that it was part of the Old Law, apart from any New Testament teaching, is insufficient to bind that practice on the New Testament Christian. That is to say, apart from instruction under the New law, all of the Old law is set aside.
Many Christians of the first century did not fully understand this concept, as we can see from Acts and several of Paul’s epistles. The topic in Acts 15 was circumcision, and the questions was, shouldn’t we be circumcised in order to completely serve God and be saved? Circumcision was certainly required under the Law of Moses, so why isn’t it required of Christians? Some of the believers who were also Pharisees asserted that circumcision was necessary in order to keep the law of Moses. Peter, Barnabus, Paul, and James spoke out to explain that the requirement to keep the Old Law does no longer exist. The same issue was addressed in I Corinthians 7:18-19, Galatians 2:3-4, Galatians 5:2-11, Galatians 6:12, Ephesians 2:11-16, Colossians 2:11, and Colossians 3:11. Paul writes to the Christians in Corinth (I Cor 7:18-19) that circumcision counts for nothing, but keeping the commandments of God is the important thing. In his letter to the Christians in Colossi (Col. 2:11-12), he explains that the physical circumcision of the old law is but a type of the spiritual circumcision we perform when we put off the flesh, taking on a new body when we are buried with Him in baptism, and raised to walk with Him in faith. He instructed the Christians in Galatia (Gal 5:2-11) that any man who accepts circumcision as a requirement for salvation is obligated to keep the whole law of Moses, and that doing so severs one from Christ and His gift of grace. (Since no man has ever kept that law perfectly, save Christ, that would put one in a terrible predicament.) In his letter to the Christians at Ephesus (Eph 2:11-16) he explained that Christ abolished the law of commandments and ordinances so that we are no longer strangers and aliens to God, but fellow citizens with the saints and members of the household of God.
If that’s bologna, wrap it up, I’ll take it.
surplus1 said:
It is equally right for either of us to "cling to a tenant of faith", just as it is equally right for TWA Dude to cling to the tenants of Judaism, which is his faith.
What happens, then, one my tenant of faith is in direct disagreement with your tenant of faith. Can they both be true? Can they both be right? Can they both be correct? If yes, then we can end the discussion and carry on about our own happy ways. If no, then it would behoove us to determine which of the two is correct, right, and true, or if there is another that neither of us has yet discovered which is true, right, and correct. If adherence to truth is important, and I believe it is, then we must diligently pursue the truth. And the only true source for that truth, of which I am aware at least, is the Bible. As such, as the source of truth, then I feel it is worthy of much study. I share your skepticism about various versions of the Bible, and you might have seen me discussing that very topic with Super 80 some time ago. Where we might not agree to the voracity of a particular translation, or even mode of translation, we DO agree that a disagreement between different versions requires a study of the original texts, and that the text of the original author is the only thing that matters - - not the opinion of King James’s scholars, and not the opinion of any other group of translators.
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[Edited for punctuation and grammar (Spellchecker seems to like "fro"...
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