huncowboy said:
In short in your reply to “A”, “B”, and “C”. I agree that being sincere does not mean right or wrong. Also believing does not define truth. Furthermore narrow or exclusiveness may not mean wrong. I am not familiar with the persons you quoted but I think they have the wrong idea and approach.
Okay...
huncowboy said:
If we try to be philosophical and get away from every cultural and social burdens for a moment, one could argue that even killing may be right and saving lives is wrong or evil’s way is the good way.
Well that gets to a moral issue. One of the problems of humanism is to define a moral set of standards that is not based on the Bible. The problem when you through absolutes out, is that nothing is defined and killing could be right. Certainly without the Law, man killed man, woman and child indiscriminately in the distant past and in different cultures. But to say one is right or another thing wrong does take a moral guide.
huncowboy said:
We don’t understand and are not aware of all the rules since we don’t see beyond a certain point. Theoretically if you could observe our system from outside, and if our system would be a part of an even larger system we would see the total effect of our action. I.e. it may seem wrong to smash a Roach if we would not know how it is not a desired creature in our kitchen. Because we just destroyed a living creature for seemingly no reason. But destroying that same Roach contributes for the better of others in a larger scale. The Roach will never understand why it was right to destroy him since all he was doing is trying to eat, live and survive. Since we don’t know everything we can’t make any judgments with certainty. At our level of the game everything should always be questioned.
This reminds me of the butterfly effect. Whether we can see the ultimate consequence and be omniscient to me is a moot question. We are not all knowing and we cannot see the total picture as you have set. Still there is a moral component upon which we must frame our decisions
since we are not omniscient and cannot see the future consequences. But it takes a lot of time and effort to have to reinvent the wheel every time we make a decision to have to come up with a moral construct whether this is right or wrong. And to ask that we be omniscient too makes it impossible.
huncowboy said:
Absolute right/wrong and truth/false relations can’t exists w/o absolute knowledge. And even with absolute knowledge they may not exist. There may be a balance of both and it simply will be a viewpoint of the observer that will determine his individual truth therefore there won’t be no absolute truth or right.
Now here's where I really differ in my opinion. Truth is truth. If truth is defined as veracity to the origin, which is a bona fide definition, like having weights that are true to the very first standard that said this is an ounce -then there are events that happened.
Now that we don't know what happened, does not stop truth from being the truth. There was still an event. There is a truth to that. Just because we don't know it, doesn't mean it doesn't exist. That is the ostrich defense.
Individual truth is more of opinion or belief than truth. I can witness an event and still get it wrong. However I believe I have the truth because of what I remember. My individual truth does not change the actual or absolute truth. That is why truth in the Bible was established by the witness of two or more, so one person could not skew the truth by fault of his viewpoint. Just like with instant replay in football, from one angle it looks like he had possession before hitting the ground. From another, it is not clear and if it could be ruled on that viewpoint alone, then the pass is incomplete. The truth whether the receiver had the ball is not affected by the two views, but the ruling is.
huncowboy said:
However narrowing down to specifics, does decrease the chances of being right. But this is why I said in my previous post that I don’t argue that you or Christians are wrong, I just have hard time to believe they are right because they have it down to the last dot. I am trying to keep an open mind and it is hard to do so if I simply accept a story as it was told. That totally eliminates thinking.
This is a human response from the effects of relativism. If you do not have absolutes, if there is no black and white, it becomes to see in the world of gray. And if someone starts saying this gray is white and this one black, then a form of resentment takes over.
I have done a lot of thinking about the Bible. I was once an atheist, so I approached the Bible as a believer a little differently. I had to check the facts. And I came up on a lot of things that troubled me. So I investigated them. And I found that reading just the English didn't answer them, so I started seeing what the Hebrew and the Greek said, and a whole new world of meaning opened up to me. Combined with my study of history and cultures, I have gained a wealth of knowledge that lets me appreciate the Bible as several levels.
I have a lot of things that don't make sense in the Bible that I am hoping someone asks. But so far, no one that is asking has actually taken the time to study the Bible to come up with its internal difficulties. For instance in 2 Samuel 7:14 it says:
When he does wrong, I will punish him with the rod of men, with floggings inflicted by men.
Now this section of prophecy is referenced for Jesus by Christians in reference to Jesus' prophecy that He would tear the Temple down and rebuild it in three days where David's Temple built in a physical sense by Solomon was also fulfilled in the far sense by Jesus. But Jesus committed no sin, so how does "When he does wrong..." fit with Jesus?
The answer is in the Hebrew.
But anyway, no one asks such interesting questions.
huncowboy said:
I think here we are kind of talking about two different things. Because there are more alternatives than just saying Jesus was either a liar or he is a Lord.
Well you can say that it didn't happen at all, or that what is written isn't what happened. However, that kind of doubt can only be removed by studying how these people came to their writing, and how it was collected and distributed. The earliest Christians did not operate in a vacuum. They still had eyewitnesses that could refute a false writing. And the passage of books was so widespread, that when they came together for council, they were well known with little difference between them as having an accurate copy was very important to the believers.
So I don't blindly believe. The textual critics looking at ancient manuscripts have evaluated the writing of the various scribes, and some are better than others. But the gist of the Bible is for all the minor flaws, there is not one part of the Gospel that has essentially changed. If you want a flaw where someone has inserted something that is fairly well know. The last part of Mark 16:9-20 is probably not part of the original. And the story of the adulteress in John 7:53-8:11 is not in the earliest manuscripts and the narrative reads from 7:52 to 8:12 just fine without it.
But from all my study I am confident that within the confines of language with Jesus speaking in Aramaic and the Apostles conveying that in Greek, that what we have essentially is what Jesus meant in a thought for thought translation. Luke, a first rate historian of that period, confirms much of the Gospel story rather than just copying existing texts, and while he used a version of Mark or Matthew, he researched its claim for himself fairly soon after the fact when eyewitnesses still could be found.
So I hope you keep an open mind and look for God.