Super 80 said:
I'm going to answer the second question first because it leads to the answer for the first objection.
You can think of sin as being inherited guilt in which we are wrong as a result of Adam’s sin, or an inherited corruption, in that we are all sinful by nature because of Adam’s Fall.
Perhaps YOU can think of sin as being inherited GUILT as a result of Adam's sin, but I cannot. To sin is literally to err, to miss the mark. This cannot be inherited. We have discussed at length, and I believe agree that others suffer consequences when we sin. However, they do not share the guilt for MY sin.
Super 80 said:
But the one thing about sin is that it is not just by our actions that we are sinful, such as killing or stealing, but in our attitudes, coveting lust, jealousy, anger, and selfishness as well (EX 20:17, MT 5:28, GAL 5:20).
I agree. We also sin when we know to do right, and do it not. (James 4:17)
Super 80 said:
In a way, Adam represented all of mankind. The Bible teaches that we all came from him, so in that respect each of us has a part in him in that we descended from him. If you are indignant of the idea of Adam representing us, then it equally follows that you would have to reject Jesus as standing in our stead representing each of us as He paid the price for our sin (RO 5:18).
Romans 5:12-21 gives a great description of sin and salvation, and how both were brought to us by one man. Sin by Adam, and Salvation by Jesus Christ. You can try to read into it with prejudice that We all bear the guilt of Adam's sin, but it never says that.
v12 "Through one man sin entered the world ..." Not "through one man all men inherited the guilt of that one man's sin."
v12 Cont "and death through sin" - - we all suffer that consequence - - CONSEQUENCE, not guilt
v12 cont. "and thus death spread to all men, because all sinned."
not "because
one man sinned" It also does not say that death spread to all men because we all have the sin of that one man.
v14 "death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam" If we inherit the guilt of Adam's sin, how could we be described this way, that is, NOT according to the likenes of Adam's sin?
v15 "if by the one man's offense many died" - - they suffered the consequence, it doesn't say, nor does it require that they bore the same guilt.
v17 "by the one man's offense death reigned" - - death, yes. Guilt, no.
v18 "through one man's offense judgment came to all men, resulting in condemnation" - - judgment, yes condemnation, yes guilt, no
v19 "by one man's disobedience many were made sinners" sinners, yes guilty of Adam's sin, no
Super 80 said:
Now if whether we are sinful by nature or inherit it, each of us carries it with us from the time we are conceived (RO 3:23). Being self-oriented (rather than selfish because not all selfish motives are bad) carries with it the characteristic of being against God’s nature. This is just as much of a sin as the attitudes of plotting evil, or coveting or wanton lust.
I don't quite understand the "self-oriented" concept you introduced when you described your pastor's comments about children. I've had a little experience with infants, and am a little puzzled by your "accusation." When a baby comes into this world, he wants nothing other than to eat, sleep, and be comfortable. If he's crying because he's hungry, I don't consider him to be "self-oriented" any more than Any of us are when we are hungry. Is it a sin to be hungry? If the baby is sleepy and is being kept from sleeping, I don't think badly of my "self-oriented" baby that is crying because of his pain and discomfort. And when the baby is crying because the burn of urine on his skin is painful, it never enters my mind to fear his condition with the Lord because of his "self-oriented" cry. None of these hardly qualifies as SIN - - erring, missing the mark. A baby crying for his mother's milk can hardly be compared to a man guilty of wanton lust.
Super 80 said:
Children do not have to be taught how to do wrong (PS 51:5; 58:3). But we have to teach them what is right (DT 6:7, EPH 6:4). But we all have sin, no matter how young, or ignorant of the law, because sin existed before the Law was given (RO 5:13-14). So those that are apart from the Law are not excused from sin, and their physical death shows they are under the same penalty as all men are from the time of Adam.
They do not have to be taught to DO wrong, I agree. They have to be taught that it IS wrong, and what IS right, in order for them to differentiate. Until then, they cannot be held accountable. Until they know what God's will IS, they cannot possibly know to ERR, or miss the mark.
Super 80 said:
If these people are ignorant of God, they are not worshipping God. And that is a sin too. They still have the possibility of redemption by God, but there is no treasure awaiting them by being in obedience of God’s commands. Literally without knowledge of the Father, Son and Holy Spirit, they have no ability to do what is good.
I bring up this issue because you seem so content to dismiss the case of the infant or young child as being judged by God apart from the law. I don't buy that there is a special case for the infant, nor a special case for the jungle native. There is but one plan for salvation, and it was preached by Peter to the men and women in Jerusalem on the Day of Pentecost. It requires action, obedience, mental activity - - a decision - - and an infant can do none of those. In my estimation, an infant is incapable of sin, and so cannot sin, and therefore is not separated from God. Once the child grows to appreciate not just good and bad, but the consequences of sin, and God's will for us to serve him, THEN when he disobeys God - - THAT is sin, and THAT sin separates HIM from God. All along, from conception on, he is subject to death - - the punishment brought to the world by Adam's sin - - but he never assumes the GUILT for Adam's sin.
Super 80 said:
This is the Good News of Jesus Christ. We are flesh and blood and our spirit is sinful by nature if not already tainted by sin as I tried to explain before. And flesh and blood cannot inherit Heaven (1CO 15:50). When we accept Jesus as our Lord and Savior, we are born again, and our souls have the indwelling Holy Spirit (RO 15:16, 1CO 6:19, EPH 1:13, T!T 3:5). We are justified by Christ, and so now can store up treasure in Heaven by doing those things that are pleasing to God.
Would you deny that to those that haven't heard of Jesus?
That doesn't sound much like what Peter told the audience in Jerusalem in Acts 2. But I digress. It appears that we could carry on a multitude of threads concerning doctrinal differences, and that would be a meaty one.
Romans 3:23 (NKJV) "for all have sinned and fall short of the glory of God,"
Substitute the definition of sin: "for all have erred and fall short of the glory of God"
or "for all have missed the mark and fall short of the glory of God"
The Greek:
hamartanô It's a verb, not a label. When you miss the mark, you don't share in the prize.
EDITED only for spelling error - - I HATE it when I let those slip by! 