Super 80
Rube Goldberg device
- Joined
- Oct 7, 2003
- Posts
- 315
DT 13:6 If your very own brother, or your son or daughter, or the wife you love, or your closest friend secretly entices you, saying, "Let us go and worship other gods" (gods that neither you nor your fathers have known, 7 gods of the peoples around you, whether near or far, from one end of the land to the other), 8 do not yield to him or listen to him. Show him no pity. Do not spare him or shield him. 9 You must certainly put him to death. Your hand must be the first in putting him to death, and then the hands of all the people. 10 Stone him to death, because he tried to turn you away from the LORD your God, who brought you out of Egypt, out of the land of slavery. 11 Then all Israel will hear and be afraid, and no one among you will do such an evil thing again.
There is a concept here you are missing. Let's suspend your unbelief for a second and make in your case, the assumption that God is. (This isn't unlike His name either: I AM.) First is that God is the author of life. Isaiah wrote about the potter from God's Word. Jeremiah learned the lesson of the potter. God is not like the clay He shapes. Since God is the author of life, He has title to it. (We think we have title to our lives with our Right to it, but you'll have to show me where God in the Bible has surrendered what is His.)
Under God's Law, there are rewards and punishments. That's called consequence. You make a choice and you will be rewarded or punished. This is also called tough love by some. Some of those punishments result in the forfeiture of life. Since it is a gift from God, He can claim it any time He wants. (For the Christian, read Luke 12:16-21 with Jesus' parable of the rich man and how his life was demanded of him.)
Now for the Jew living under the Law then, this was the standard he was held to uphold. This was not America. You are making a mistake in applying our modern standards to a time in antiquity when God's presence was manifest among His people, but they did not have the indwelling Holy Spirit. I am not talking about cultural relativism. I am trying to put into context of the time and place what standards these people are held to. Under God's Law, for these people at that time, living under a strict calling, there was a civil penalty for disobeying God.
If that upsets your sensibilities that someone is executed for their religious beliefs: take it up with God. But right now, this Law is not in effect, (because we are not in a strict covenant relationship with God like the Israelites) and Christians and Jews don't kill for your religious belief, but others do (try worshipping Christ in a Muslim country or sharing the Word and see what happens).
Now today in America, there is still a consequence for worshipping pagan gods; it's just that the death sentence is carried out after you die. This is what John speaks of with the second death. Sorry. Your decision: your consequence.
Of course, if you don't believe, you don't think that will affect you. However, if God is, and I believe He lives, then what you believe will not matter as to whether you suffer this fate or not, but then if you die still rejecting God, you've made your choice.
God makes all kinds of pots. To see a very special pot: check out this little girl. And if you think God made her wrong, I can tell you what kind of changes she has made in the lives of the people around her.
http://ydr.com/photos/ydr-dyn/?c=1&view=1&kwq=Zoe Parr
The fact that the Law was carried out in an orderly fashion makes all the difference in the world if you are trying to use this aspect of the Law to show that the Bible supports evil. It does not.VNugget said:Super 80: Whether the bible passage is talking about impulsive murder or an execution followed by a trial has little effect on the final result, which is that a person has been killed for his religious beliefs. Doesn't quite jive with American ideals, does it? Whether tihs is suported by the local community or not shouldn't matter either, unless you subscribe to cultural relativism, which I'm sure you don't. An act (especially such a serious one as killing for a specified reason) is either right or wrong, universally, no?0
There is a concept here you are missing. Let's suspend your unbelief for a second and make in your case, the assumption that God is. (This isn't unlike His name either: I AM.) First is that God is the author of life. Isaiah wrote about the potter from God's Word. Jeremiah learned the lesson of the potter. God is not like the clay He shapes. Since God is the author of life, He has title to it. (We think we have title to our lives with our Right to it, but you'll have to show me where God in the Bible has surrendered what is His.)
Under God's Law, there are rewards and punishments. That's called consequence. You make a choice and you will be rewarded or punished. This is also called tough love by some. Some of those punishments result in the forfeiture of life. Since it is a gift from God, He can claim it any time He wants. (For the Christian, read Luke 12:16-21 with Jesus' parable of the rich man and how his life was demanded of him.)
Now for the Jew living under the Law then, this was the standard he was held to uphold. This was not America. You are making a mistake in applying our modern standards to a time in antiquity when God's presence was manifest among His people, but they did not have the indwelling Holy Spirit. I am not talking about cultural relativism. I am trying to put into context of the time and place what standards these people are held to. Under God's Law, for these people at that time, living under a strict calling, there was a civil penalty for disobeying God.
If that upsets your sensibilities that someone is executed for their religious beliefs: take it up with God. But right now, this Law is not in effect, (because we are not in a strict covenant relationship with God like the Israelites) and Christians and Jews don't kill for your religious belief, but others do (try worshipping Christ in a Muslim country or sharing the Word and see what happens).
Now today in America, there is still a consequence for worshipping pagan gods; it's just that the death sentence is carried out after you die. This is what John speaks of with the second death. Sorry. Your decision: your consequence.
Of course, if you don't believe, you don't think that will affect you. However, if God is, and I believe He lives, then what you believe will not matter as to whether you suffer this fate or not, but then if you die still rejecting God, you've made your choice.
God makes all kinds of pots. To see a very special pot: check out this little girl. And if you think God made her wrong, I can tell you what kind of changes she has made in the lives of the people around her.
http://ydr.com/photos/ydr-dyn/?c=1&view=1&kwq=Zoe Parr
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